The enduring mystery of the hereafter – a film and a book

Philosophical books and films about life–after–death have been and continue to be published – especially in countries, like Brazil, that are not so ideologically committed to the fundamentalisms of either Big Science or Big Religion. Autobiographical accounts of near-death experiences (NDE) continue to appear and regularly land on the non-fiction best-seller lists – testifying to our unending interest in what happens, or might happen, after the end of our life here on this Earth. I want to discuss here the 2010 Brazilian film Astral City – A Spiritual Journey and the 2012 autobiographical Proof of Heaven by Eben Alexander, M.D., sub-titled A Neurosurgeon’s Journey into the Afterlife.

The filmAstral City, which can be found and purchased through Amazon, is based on the Brazilian best-selling novel Nosso Lar (Our Home), by the renowned Spiritist medium Chico Xavier (1910-2002). On YouTube (www.youtube.com/watch?v=txa_gBNkvdU) one can watch a 5-min. film about this remarkable man, with only a primary school education, who devoted his life to counseling and serving others through a process known as “automatic writing.”  Through such means he also produced over 400 books, including one of poems by well-known deceased Brazilian poets.  All of the proceeds from his healings, counselings and writings were devoted to charity.  In the YouTube clip you can see him filling page after page of writing with his right hand while holiding his head and shielding his eyes with the other. His left hand didn’t know what his right hand was doing! The Wikipedia entry for Chico Xavier says his books sold an estimated 50 million copies worldwide. “Heavily influenced by works of Allan Kardec, Xavier professed that his hand was guided by spirits. Xavier called his spiritual guide Emmanuel, who according to Xavier, lived in ancient Rome as Senator Publius Lentulus, was reincarnated in Spain as Father Damian, and later as a professor at the Sorbonne.Chico Xavier was twice nominated for the Nobel peace prize.

Like many others I found the film-story Astral City to be remarkably authentic and convincing – meaning that it is consistent with everything else I have personally come to understand about the possibilities of communication with spirits in the hereafter. In the story, a deceased doctor gradually comes to realize he has a role to play as a healer, working with those who transition in states of severe illness or delusion – but he first has to learn the vastly expanded and deepened possibilities of the astral world. We also see and hear about the lessons human spirits have to learn when first transiting into the after-life,  and the fact that choices exist even here. There is a scene, reminiscent of some of Dante’s descriptions of the hell world, where the confused ghosts of recently deceased individuals are roaming around in a desolate and dark landscape, not having accepted that they are dead. Then, as soon as the individual asks God for help of their own free will, a crew of astral paramedics arrive to escort him to the healing places for rest and recuperation. Some spirits are refusing to acknowledge that they are dead and make desperate and futile attempts to move to the earthly world they have left, but to which they cannot return  – without going through the whole process until their next incarnation.

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The book Proof of Heaven, Dr. Eban Alexander’s account of his NDE, also contains a good deal of  information and description about the nature of the after-death world, from which he returned. But here, the descriptions come from the pen of someone at the other end of the scale than Chico Xavier. He was a skeptical agnostic about life after death –  as expected, perhaps required, from the guild of his professional peers.  Dr. Alexander was a highly trained and experienced neurosurgeon, who had heard accounts of NDEs from patients he had treated, but considered them fantasies produced by the brain under stress.  His nervous system had contracted a rare viral illness that attacked the two higher levels of the brain, leaving him in a comatose, vegetative state – in which he remained for seven days.

On the day when his doctors and family decided they were going to take him off the continuous drip-feed of antibiotics – he unexpectedly opened his eyes and announced that he had come back. He made a complete recovery of all his functions – a process that took several months, during which he also put in writing everything that he experienced during his OBE/NDE  – one of the most complex, detailed and vivid accounts I have read. Raymond Moody, M.D., one of the first physicians to study and report on NDEs writes that “Dr. Eban Alexander’s near-death experience is the most astounding I have heard in more than four decades of studying this phenomenon. He is living proof of an after-life.”

Eban Alexander’s account of the after-death realms is consistent with that of Chico Xavier in several respects. He talks about the first memories he has of being in a realm he later came to call “the earthworm’s-eye view” – a dark, featureless, human-less world of clammy, mud. Reminiscent of other descriptions of the realm of those who do not yet realize they have died. In comparison to other published accounts of NDEs, Alexander’s account is distinctive in that it has no descriptions of going through a tunnel and meeting light-beings who escort him – he was just hurtled straight into a bodiless realm. He eventually learned that all he had to do to bring himself to the higher realms was to think of them (“thought directs energy”) and long for them (“longing leads to belonging”).

During my time out of my body, I accomplished the back-and-forth movement from the muddy darkness of the Realm of the Earthworm’s-Eye View to the green brilliance of the Gateway and into the black but holy darkness of the Core any number of times. …Each time I went to the Core I went deeper than before, and was taught more, in the wordless, more-than-verbal way that all things are communicated in the worlds above this one. ..One of the truths driven home to me in the Core each time I returned to it was how impossible it would be to understand all that exists – either its physical/visible side or its (much, much larger) spiritual/invisible side, not to mention the countless other universes that exist or have ever existed.

But none of that mattered, because I had already been taught the one thing – the only thing–that, in the last analysis, truly matters. I had initially received this piece of knowledge from my lovely companion on the butterfly wing upon my first entrance into the Gateway. It came in three parts, and to take one more shot at putting it into words (because of course it was delivered wordlessly), it would run something like this:

You are loved and cherished.
You have nothing to fear.
There is nothing you can do wrong.

There is much more in this fascinating true-life account, which surely delivers a powerful but compassionate blow to the entrenched materialist worldview of modern science and medicine – by a highly qualified member of its intellectual elite.  One of the things I appreciated especially about Dr. Alexander’s book is the Appendix in which he systematically lists and refutes nine “neuroscientific hypotheses I considered to explain my experience.” One of these was a “DMT dump from the pineal.” He refutes this explanation by saying “my cortex was off, and the DMT would have had no place in the brain to act…the hypothesis fails on the basis of the ultra-reality of the audio-visual experience, and the lack of cortex on which to act.”

Jan 2013: New Year’s Visions

Updates from the front lines of the Drug War insanity.

The number of people in prison in America declined last year for the second year in a row, according to a  new report from the Bureau of Justice Statistics. The number of prisoners at the end of 2011 dropped to just under 1.6 million, a 0.9% decrease over the previous year. Of those 1.6 million prisoners, some 330,000 were doing time for drug offenses, including nearly 95,000 doing federal time. Drug offenders constitute 48% of all federal inmates, or some 94,600 inmates. There were 15,023 fewer inmates at the end of 2011 than a year earlier, but that number is more than accounted for by a single state, California, which reported a decline of 15,493 prisoners due primarily to an incarceration realignment program that has sent what would have been state prisoners to county jails instead. Counting just state prison populations, 2011 saw a decline of 21,164 prisoners, or 1.5%, again with California accounting for 72% of the decrease. (Source: Alternet, December 26, 2012)

From the Department of Inspiration – economic survival

On a trash dump in Paraguay, where a musical instrument costs more than a house, youngsters have made violins, cellos, flutes and other instruments from landfill cast-offs and are playing heavenly music. http://vimeo.com/52711779

Bolivian President Evo Morales on the meaning of the 2012 solstice

In a speech at the time of the Winter Solstice, Bolivian president Evo Morales said December 21 marks ‘end of an anthropocentric life and the beginning of a bio-centric life. It is the end of hatred and the beginning of love, the end of lies and beginning of truth’. In an open invitation to celebrate the day, Morales explained that “the Mayan calendar’s  21 of December is the end of the non-time and the beginning of time. It is the end of the Macha and the beginning of the Pacha, the end of selfishness and the beginning of brotherhood, it is the end of individualism and the beginning of collectivism.”

The Bolivian government has hailed the solstice as the start of an age in which community and collectivity will prevail over capitalism and individuality. Those themes have long been present in Morales’s discourse, especially in the idea of vivir bien, or living well. He has stressed the importance of a harmonious balance between human life and the planet, though some people question its application in Bolivia, where the economy depends heavily on mining, oil and gas industries. Source:  Friday, December 21, 2012 by Common Dreams

2012: Year of Indigenous Resistance in Mexico
In a almost step-by-step replay of their New Years’ Day 1994 uprising, tens of thousands of masked and uniformed members of the Zapatista National Liberation Army (EZLN) marched in military formation into five Chiapas towns. A big difference between this year’s action and the one nearly 19 years ago is that the Mayan Zapatistas of 2012 did not carry guns or utter words. And according to Proceso magazine, their numbers this year- estimated between 30,000 and 50,000 people- were many-fold greater than the several thousand fighters who launched the 1994 revolt on the day that the North American Free Trade Agreement (NAFTA) went into effect.The emblematic Zapatista spokesperson Subcomandante Marcos, who mysteriously vanished from the public limelight during the past four years, delivered a brief but ironic message issued by the EZLN’s Clandestine Revolutionary Indigenous Committee-General Command that declared in part, “Did your hear? This is the sound of your world being torn down, and of ours resurging…” Source: http://www.cipamericas.org/archives/8769. Posted on: 27/12/2012 by Kent Paterson And: http://www.cipamericas.org/archives/8775 Posted on: 30/12/2012 by Gloria Muñoz Ramírez

From the Department of Inspiration – political

An Israeli activist produced a 2-minute video on the Internet,  in which he speaks directly, heart-to-heart, to the Iranian people offering peace, love and understanding. Within days, the video peace offering produced thousands of responses with pictures, from Iranians in all walks of life, as well as citizens from other countries.

Lincoln and Django Unchained – a comparative review.

Two movies hit the big screens this year dealing with the history of slavery in the USA.  Lincoln, made by Steven Stielberg,  is focused on the battle Abraham Lincoln waged in Congress to pass the thirteenth Amendment to the Constitution, outlawing slavery for ever. Django Unchained, made by Quentin Tarantino, situated in time two years before the start of the Civil war on a Southern Plantation, paints a vivid picture of the violence and human degradation endemic to the institution of slavery, through the eyes of an amoral bounty-hunter and a freed slave bent on revenge.  Both movies could be said to be “anti-slavery,” and thus pass the basic ethics test in film criticism.  Viewers and reviewers can then freely appreciate the dramatic flair,  cinematic  story-telling skill and acting, without any deeper reflection on what is being shown and what it means for our  common humanity.

There is a world of difference however between the two films in how they present the ethical and human implications of the history of slavery in the US.  Spielberg’s film is framed, at the beginning and the end, by two scenes of masses of dead soldiers in the Civil War. It is as much an anti-war movie as an anti-slavery movie. The rest of the film plays indoors, focusing on the political struggle Lincoln and his allies waged in Congress to pass the 13th Amendment to the Constitution.

Tarantino’s film is filled from beginning to end with relentless, dramatic violence – slavers against slaves, liberators against slave owners. Fountains of blood gush spectacularly, in vivid red color, as our pair of amoral heroes go from one deadly encounter with repulsive bigots to another.  The two liberating heroes seem to never get hit themselves, though they regularly and casually shoot dozens of armed men. There is obvious exhilaration in the characters (and in the audience of the film) as really bad evil guys get their just deserts – and the liberated slave hero rides off into the sunset with the liberated female slave that he loves.  To my mind, Tarantino’s film is a prime example of what has been called the “pornography of violence. ” Under the guise of deploring violent abuse and killing of others,  it dramatizes and glorifies it, leaving viewers with a clear conscience to imagine how they too might have found satisfaction killing really bad, evil guys.

Patriotism as the propaganda mask for militaristic capitalism

In an article published January 3, 2013 by Common Dreams  Michael Moore scathingly skewers the hypocrisy involved in offical claims and calls to support our troops. Moore points to the ways our government utterly fails the young men and women it solicits to join the military – issues that are finally hitting the news with increasing urgency:

One – the staggering suicide rate among vets  – an estimated eighteen veterans kill themselves each day.  This figure is likely an underestimate, because the VA doesn’t keep records on those who have been discharged and choose not seek contact.

Two – there are more soldiers killing themselves than soldiers being killed in combat.  Military suicides jumped 50 percent between 2001 and 2008 and reached new highs this year (2012): The 26 suicides in July more than doubled the Army’s total from the previous month.  Fortunately, these numbers have led to alarming reports from Department of Defense and in Congress, and new funding allocated to the VA for suicide prevention and mental health and services.

Three – A staggering number of females in the military are raped by fellow soldiers: 19,000 (mostly) female troops are raped or sexually assaulted every year , and the rapes often officially ignored and unreported.  These figures too have recently become front-page news, and the services have taken some steps to ameliorate  the situation.

Four –  The Huffington Post reports http://www.huffingtonpost.com/2011/11/29/bank-of-america-illegal-foreclosures_n_1118471.html, that banks may have illegally foreclosed on nearly 5,000. This surely qualifies as a most devastating and callous blow to the soldiers and their families: go fight for your country, get killed or wounded, receive inadequate treatment, and while you’re over there, you and your family may lose their home to a bank.

Five –  A staggering number of veterans are homeless: on any given night, at least 60,000 veterans are sleeping on the streets.

The lessons from this situation are clear: One, for those young men and women who are considering joining up – think again, get informed, consult with Veterans for Peace and other groups, to find out what the wars are really like (refer to link on website). Two, as the hippies already said in the 1960s: Support the troops – bring them home! and let’s take care of the wounded and traumatized and help them re-integrate into their communities.

From the Department of Inspiration – cosmic/historical

Click on this link and you will see an amazing 2-minute video portraying, purely in images, the history of the cosmos, evolution and humanity. It was made by a pair of French videographers and is truly awesome. http://marcbrecy.perso.neuf.fr/history.html

The only film I can compare it to is Brian Swimme’s film Journey of the Universe – Epic Story of Cosmic, Earth and Human Transformation  which takes 55 minutes to tell the same story, with commentary of course. ( See review at GreenEarthFound.org)

The healing virtues and schizoid politics of cannabis

More and more reports of the unexpected healing efficacy of cannabis are being distributed in the underground media. In a recent posting on Alternet,  Laura Gottesdiener relates several stories of  “miraculous” (i.e. unexplained by current science) healings with cannabis.

  • A six-year old boy with a rare form of epilepsy that involved daily seizures, inability to eat solid food or walk around, had 40 hospitalizations and was taking 22 pills daily – all to no effect. His parents began to treat their son with a liquid form of medical cannabis, which dramatically reduced the seizures, so he could eat, run and swim.
  • An 8-month old baby had a brain tumor that couldn’t be operated. Before agreeing to chemotherapy and/or radiation treatment, the parents decided to try rubbing cannabinoid oil by rubbing it into the baby’s pacifier. After two months, the reduction in tumor size was so significant, that the pediatric oncologist decided to continue that treatment rather than chemotherapy.
  •  A two-year old boy in Montana with a brain tumor was being treated with chemotherapy that made the boy blind and too sick to eat. His father gave him cannabis oil through his feeding tube, and after two weeks he could eat solid food again.
  • A recent medical research study reports evidence that cannabinoid drugs (similar in structure to cannabis) not only are effective in treating the appetite loss associated with HIV infection, but may deter the HIV virus from turning into AIDS.
  • Two American twin girls had been raised from infancy with their mother’s hate–filled Neo-Nazi ideology and as teenagers formed and performed in a pop-band called Prussian Blue. When they were diagnosed with cancer and scoliosis, they were given a cocktail of medicines that included cannabis, which gave them “a new outlook on life.” They quit crusading for Aryan power and are now working to help legalize medical cannabis.
  •  Cannabis can apparently have psychosomatic healing effects without being ingested in food or medicine, but simply by its aroma. In the 1990s in Switzerland, when regulatory authorities, hemp farmers and cannabis smokers were negotiating back and forth to find a suitable socio-legal framework for their interests in this ancient plant, there was a time when one could legally sell and buy little cloth bags of cannabis sativa leaves and flowers,  called Duftsäckli (“aroma sachets”), to be exclusively used for “aromatizing” a room or a bed. The pot smokers of course bought these and smoked the contents – until the authorities closed the regulatory loop hole. Berlin journalist and friend Mathias Broeckers wrote to me –
  • An amazing story I heard during a visit to a nursing home for senior citizens. One of the hemp activists had persuaded the staff of this nursing home to distribute cannabis aroma sachets into the beds of the seniors and also to hang additional sachets in the room. The seniors did not know that it was cannabis that was making their rooms smell so sweet, but the nursing staff was asked to note whether there was any change in the sleep patterns of the residents. And this was exactly what happened – the residents slept better and requested significant less sleep medication.

An extraordinary healing transformation also happened with one of the residents of this home who suffered from a kind of Tourettes syndrome. Anyone who passed by her as she sat in her wheelchair was berated with a stream of curses and obscenities. Normally, the staff dealt with her by keeping her heavily sedated, so that she sat in a kind of permanently somnolent daze. The staff then came upon the idea of serving her breakfast toast spread with herb-butter. This herb-butter was made according to a traditional Eastern European recipe with hemp-flowers – and the effect on the old lady was dramatic: instead of bickering and cursing anyone who approached her, she became very  friendly and even began to flirt with the mail-man who came daily. I was traveling once with the producer of this hemp-butter, when an urgent phone call came from the staff of the nursing home: they had run out of their hemp-butter supply and urgently requested more, since the old lady was driving everyone nuts with her cursing and berating.

Meanwhile, while the evidence accumulates of the therapeutic and psychological virtues of cannabis, the American political class at the federal level is turning ideological cart-wheels in order to somehow reconcile the irrefutable evidence of medical value and the increasing trend for states to legalize not only medical but recreational use – with the archaic prohibitionist mind-set inherited from decades of a so-called “war on drugs” which is blindly maintained by the hugely bloated and out-of-control military-industrial-medical-prison complex.

A tremendous contribution to popular education about the true potential medicinal virtues of cannabis is made in the recent film by Len Richmond What if Cannabis Cured Cancer?  To my mind, the most significant point made by the film is the recognition and identification of the endocannabinoid system as an integral branch of our immune system, evolved over hundreds of millions of years of evolution, as far back as invertebrates. The following quote is extracted from an internet article  - http://norml.org/library/item/introduction-to-the-endocannabinoid-system.

The endogenous cannabinoid system, named after the plant that led to its discovery, is perhaps the most important physiologic system involved in establishing and maintaining human health. Endocannabinoids and their receptors are found throughout the body: in the brain, organs, connective tissues, glands, and immune cells. In each tissue, the cannabinoid system performs different tasks, but the goal is always the same: homeostasis, the maintenance of a stable internal environment despite fluctuations in the external environment. Cannabinoids promote homeostasis at every level of biological life, from the sub-cellular, to the organism, and perhaps to the community and beyond.

Raphael Mechoulam, the Israeli scientist whose research  identified tetrahydrocannabinol as the chief psychoactive ingredient in the cannabis plant, has summarized the action of cannabis in the body: stimulating the endogenous cannabinoid system, as relaxing (promoting rest and sleep), increasing appetite (countering nausea and wasting) and forgetting. He particularly emphasizes the importance of forgetting – since it is important to survival to not remember every detail of all of our daily experience.

One might say the capacity to forget is integral to the healing and stress-relieving virtues of cannabis – common observation supports the notion that evening pot-smokers feel relieved and relaxed with the forgetting of the stressors that bombard us all day long. Of course, this also means that you would not want to consume cannabis when you are a student in a learning situation, where you need to remember details of facts and figures. Whether or not cannabis suppresses actual dreaming and the REM sleep associated with dreaming has not been definitely established.  It lessens dream recall, though this apparently comes back, when one stops smoking weed, as I have also confirmed.  I remember Terence McKenna telling me that when he discontinued his almost daily consumption of cannabis, he would be experience a veritable barrage of remembered dreams on awakening.

From personal and shared observation I would add two further aspects to the list of cannabis actions on the human body-mind complex – sensory pleasure and humor. The enhancement of sensory enjoyment is recognized in the heightened taste pleasure with eating, and also the heightened sensual pleasure of erotic contact. The heightened auditory pleasure induced by cannabis is well known to jazz musicians, who were perhaps the first to introduce the plant into popular culture. This effect may be caused by a sense of time dilation, giving the listener seemingly more time to appreciate the subtle variations of tone and rhythm in a piece of music.

The stimulating effect of cannabis on humor and laughter is too well known to require much proof. In the film Can Cannabis Cure Cancer, some of the interview subjects can barely contain their veritable fits of laughter. Whether thus implies stimulation of a humor center in the brain, is unknown,  but we can definitely assume it is connected to the stress-relieving and healing effects. “Laughter is the best medicine” as the old saying goes.

In an old R. Crumb cartoon that appeared sometime in the sixties, two very stoned-looking dudes are sitting on a porch in a small Western town, and a motorcyclist who has evidently just roared through town, is on the way out. One of the dudes turns to the other and says – “Man, I thought he’d never leave.”

Flash mob dancing in Red Square

Howard Zinn Remembered – by Noam Chomsky

The following remarks below are excerpted from a tribute to the late Howard Zinn by his friend the eminent linguist and political critic Noam Chomsky, published in Al Jazeera, 27 January 2012, the second anniversary of the death of Howard Zinn. Zinn was dismissed in 1963 from his position as a tenured professor at Spelman College in Atlanta after siding with black women students in the struggle against segregation. In 1967, he wrote, one of the first, and most influential, books Vietnam-The Logic of Withdrawal, calling for an end to the war in Vietnam. A veteran of the US Army Air Force, he and Noam Chomsky edited The Pentagon Papers, leaked by whistleblower Daniel Ellsberg, and was later designated a “high security risk” by the FBI. Toward the end of his life, Zinn said he wanted to be known as “somebody who gave people a feeling of hope and power that they didn’t have before.”  In an interview he said he wanted to rehabilitate the term “socialism” which had became tainted by its identification with Soviet communism. He said he considered himself politically an “anarchist, socialist … maybe a democratic socialist.”

His best-selling  A People’s History of the United States spawned a new field of historical study: People’s Histories. This approach countered the traditional triumphalist examination of “history as written by the victors”, instead concentrating on the poor and seemingly powerless; those who resisted imperial, cultural and corporate hegemony. Since its publication in 1980, the book has sold 1.7 million copies, became required reading in thousands of classes, been turned into a play, and excerpted on audio CDs read by Zinn and actor Matt  Damon. The People Speak, released in 2010, is a documentary movie inspired by the lives of ordinary people who fought back against oppressive conditions over the course of the history of the United States. Watch a preview:
The film includes performances by Zinn, Matt Damon, Morgan Freeman, Bob Dylan, Bruce Springsteen, Eddie Vedder, Viggo Mortensen, Josh Brolin, Danny Glover, Marisa Tomei, Don Cheadle, and Sandra Oh.  The book was posted in its entirety at zero cost on the internet by an anonymous group calling themselves History is a Weapon with Zinn’s approval, despite the book publisher’s opposition (A People’s History of the United States). In 2008, a graphic adaptation by Howard Zinn, Mike Konopacki and Pul Buhle was published as A People’s History of American Empire, concentrating on America’s imperial role in the world. Significantly, this version also followed the Zinn model of history-writing – to place the historian’s point of view clearly into the narrative.

His uniquely personal, engaged and engaging views on history and modern society also were expressed in  short plays: a one-person play called Marx in Soho: A Play on History (1999) and another short play Emma: A Play in Two Acts about Emma Goldman, American Anarchist (2002).

His memoir, You Can’t Be Neutral on a Moving Train, was also the title of a 2004 documentary about Zinn’s life and work.

Here is what Noam Chomsky wrote in his memorial tribute:  

It is not easy for me to write a few words about Howard Zinn, the great American activist and historian. He was a very close friend for 45 years. The families were very close too. His wife Roz, who died of cancer not long before, was also a marvellous person and close friend. Also somber is the realisation that a whole generation seems to be disappearing, including several other old friends: Edward Said, Eqbal Ahmed and others, who were not only astute and productive scholars, but also dedicated and courageous militants, always on call when needed – which was constant. A combination that is essential if there is to be hope of decent survival.

Howard’s remarkable life and work are summarised best in his own words. His primary concern, he explained, was “the countless small actions of unknown people” that lie at the roots of “those great moments” that enter the historical record – a record that will be profoundly misleading, and seriously disempowering, if it is torn from these roots as it passes through the filters of doctrine and dogma. His life was always closely intertwined with his writings and innumerable talks and interviews. It was devoted, selflessly, to empowerment of the unknown people who brought about great moments.

That was true when he was an industrial worker and labour activist, and from the days, 50 years ago, when he was teaching at Spelman College in Atlanta, Georgia, a black college that was open mostly to the small black elite. While teaching at Spelman, Howard supported the students who were at the cutting edge of the civil rights movement in its early and most dangerous days, many of whom became quite well-known in later years – Alice Walker, Julian Bond and others – and who loved and revered him, as did everyone who knew him well. And as always, he did not just support them, which was rare enough, but also participated directly with them in their most hazardous efforts – no easy undertaking at that time, before there was any organised popular movement and in the face of government hostility that lasted for some years. Finally, popular support was ignited, in large part by the courageous actions of the young people who were sitting in at lunch counters, riding freedom buses, organising demonstrations, facing bitter racism and brutality, sometimes death.

By the early 1960s, a mass popular movement was taking shape, by then with Martin Luther King in a leadership role – and the government had to respond. As a reward for his courage and honesty, Howard was soon expelled from the college where he taught. A few years later, he wrote the standard work on SNCC (the Student Non-violent Coordinating Committee), the major organisation of those “unknown people” whose “countless small actions” played such an important part in creating the groundswell that enabled King to gain significant influence – as I am sure he would have been the first to say – and to bring the country to honour the constitutional amendments of a century earlier that had theoretically granted elementary civil rights to former slaves – at least to do so partially; no need to stress that there remains a long way to go. …

After being expelled from the Atlanta college where he taught, Howard came to Boston, and spent the rest of his academic career at Boston University, where he was, I am sure, the most admired and loved faculty member on campus, and the target of bitter antagonism and petty cruelty on the part of the administration. In later years, however, after his retirement, he gained the public honour and respect that was always overwhelming among students, staff, much of the faculty, and the general community. While there, Howard wrote the books that brought him well-deserved fame.

His book Vietnam – The Logic of Withdrawal, in 1967, was the first to express clearly and powerfully what many were then beginning barely to contemplate: that the US had no right even to call for a negotiated settlement in Vietnam, leaving Washington with power and substantial control in the country it had invaded and by then already largely destroyed. Rather, the US should do what any aggressor should: withdraw, allow the population to somehow reconstruct as they could from the wreckage, and if minimal honesty could be attained, pay massive reparations for the crimes that the invading armies had committed, vast crimes in this case. The book had wide influence among the public, although to this day, its message can barely even be comprehended in elite educated circles, an indication of how much necessary work lies ahead. Among the general public by the war’s end, 70 per cent regarded the war as “fundamentally wrong and immoral” a remarkable figure, considering the fact that scarcely a hint of such a thought was expressible in mainstream opinion.

Even more influential in the long run than Howard’s anti-war writings and actions was his enduring masterpiece, A People’s History of the United States, a book that literally changed the consciousness of a generation. Here he developed with care, lucidity and comprehensive sweep his fundamental message about the crucial role of the people who remain unknown in carrying forward the endless struggle for peace and justice, and about the victims of the systems of power that create their own versions of history and seek to impose it. Later, his “Voices” from the People’s History, now an acclaimed theatrical and television production, has brought to many the actual words of those forgotten or ignored people who have played such a valuable role in creating a better world.

Howard’s unique success in drawing the actions and voices of unknown people from the depths to which they had largely been consigned has spawned extensive historical research following a similar path, focusing on critical periods of US history, and turning to the record in other countries as well, a very welcome development. It is not entirely novel – there had been scholarly inquiries of particular topics before – but nothing to compare with Howard’s broad and incisive evocation of “history from below”, compensating for critical omissions in how US history had been interpreted and conveyed.

Howard’s dedicated activism continued, literally without a break, until the very end, even in his last years, when he was suffering from severe infirmity and personal loss – though one would hardly know it when meeting him or watching him speaking tirelessly to captivated audiences all over the country. Whenever there was a struggle for peace and justice, Howard was there, on the front lines, unflagging in his enthusiasm, and inspiring in his integrity, engagement, eloquence and insight; a light touch of humour in the face of adversity, and dedication to non-violence and sheer decency. It is hard even to imagine how many young people’s lives were touched, and how deeply, by his achievements, both in his work and his life.

Dennis Kucinich calls on Congress to disempower the Federal Reserve

Congressman Dennis Kucinich (D-OH), a longtime advocate for reform of the Federal Reserve (like fellow Congressman Ron Paul (R-TX)),  sharply criticized the Federal Reserve today after Bloomberg News reported that the Federal Reserve secretly committed nearly $8 trillion in support to American and International financial institutions during the 2008 bailout. Kucinich address:
Before going to the floor of the House of Representatives to call upon Congress to reclaim its Constitution primacy over monetary policy,  Kucinich recorded a video for his website:
“The Federal Reserve extended extraordinary support to financial institutions that crashed the economy with reckless speculation, and on that support many of the firms made billions in profit and paid obscene bonuses. The Fed asked for nothing from these firms in return and that is because the Federal Reserve works first and foremost for the welfare of private financial institutions, not the American economy.
“The message that emerges from these revelations for Americans who have lost their jobs, lost their homes, or watched their retirement nest eggs disappear is that we have unlimited resources available for the banks, but nothing for the American people,” Kucinich stated.
The Bloomberg report is the result of a court-ordered release of over 29,000 pages of Federal Reserve documents and records of more than 21,000 transactions. Through direct lending, loan guarantees and enhanced lending limits, the Federal Reserve supported national and international financial firms with as much as $7.77 trillion as of March 2009. The $7.77 trillion provided dwarfs the $700 billion Troubled Asset Relief Program (TARP) cap mandated by Congress.
Congressman Kucinich introduced legislation that would impose transparency on the Federal Reserve. The National Emergency Employment Defense (NEED) Act, HR 2990, would incorporate the Federal Reserve within the United States Treasury. The bill would establish fiscal integrity, reassert Congressional sovereignty and allow the federal government to correct crippling national deficiencies in infrastructure repairs and education nationwide by spending money into circulation without increasing the national debt or causing inflation. Learn more about the NEED Act here.

Brilliant short satirical video on the official conspiracy theory of 9/11

Psychedelic Research Projects on Dying and on Autism Are Seeking Funding Support

Some of the most innovative and significant research on psychedelics within the medical/psychiatric establishment has been done by Charles Grob, M.D. at the Harbor-UCLA Medical Center in Los Angeles. Dr. Grob also collaborated with Dennis McKenna, Ph.D., J.C. Callaway, Ph.D. and scientific researchers associated with the UDV, one of the Brazilian ayahuasca churches, on psychological and physical effects of long-term use of ayahuasca. These studies were published in the medical-scientific literature and also described in three chapters by these researchers in my edited book on Ayahuasca – Sacred Vine of Spirits.

Doing research on dying, or even speaking openly about one’s death, is generally avoided due to the unspoken taboo which obstructs a reasoned and compassionate look at the unavoidable fact that living is a terminal condition  – with or without illness. Following suggestions from Aldous Huxley and pioneering research by Stanislav Grof, MD in the sixties on using psychedelics to relieve end-of-life anxiety, Charles Grob has done follow-up research on this area as well.

A study of using psilocybin to relieve anxiety in terminal patients with advanced stage cancer was published recently in the journal Archives of General Psychiatry considered the #1 impact publication in the field of psychiatry. (Grob, C.S, et al.  A pilot study of psilocybin treatment for anxiety in advanced-stage cancer patients.)

Charles Grob and his colleague Roland Griffiths also published an overview article on this work in the prestigious Scientific American (Dec 2010) Hallucinogens as Medicine  which is a major sign that scientific research on psychedelics is again entering a new phase of establishment acceptance after two decades of prohibition and neglect.

Establishment acceptance and FDA/DEA permission, though they are necessary preconditions for new research in this area,  are not sufficient since such research on unpatentable substances does not attract funding from pharmaceutical companies who are primarily attentive to their bottom line.

Dr. Charles Grob has written that

My colleagues and I at have completed a landmark clinical research study using a psilocybin treatment model in patients with advanced-stage cancer anxiety. We are now confident that we will be able to extend our investigations and further contribute to this long-neglected yet now resurrected field. We are eager to implement a modified treatment protocol that will allow us to utilize a somewhat higher dosage of psilocybin as well as the option to treat the subject with a second “booster” session several weeks after the first. However, as the national granting agencies have historically declined to support psychedelic research studies, it has become essential to solicit our funding from private donors. So, I am contacting you to explore whether you might be able to help us with funding support.

To get a sense of the significance and potential impact of this work with psilocybin in alleviating anxiety around dying, below are  are links to two filmed interviews with subjects who went through this program, and who have since died.

http://www.doc-jukebox.com/film/medical-research-psychedelics/annies-psilocybin-therapy

http://www.heffter.org/research-hucla.htm

A second research project that Dr. Charles Grob is initiating involves using a novel phenethylamine analog in treating autism. This area was also pioneered in the 1960s (and subsequently dropped) when psychologist Gary Fisher, Ph.D. working at Fairview State Hospital in Orange County, gave small doses of LSD to hospitalized autistic children – with some remarkable results. Charles Grob writes as follows about this project:

I also wanted to alert you to a second study for which we are in the early planning stages and that we believe may have great potential for further development and application in the future. This is a study using a psychedelic phenethylamine analogue to treat individuals who are considered to have Asperger’s Disorder, also known as Autism Spectrum Disorder. Given the serious lack of effective treatment, and the growing numbers of young people identified with this developmental delay condition, there is no doubt a compelling need for a new therapeutic approach. Unlike our psilocybin treatment of anxiety in individuals with advanced medical illness, for which we have demonstrated feasibility and safety and have already completed our pilot clinical study, the psychedelic phenethylamine analogue study will need to be developed in its entirety, from drug preparation to pre-clinical toxicology studies to Phase 1 human investigations. Obviously, this will require greater time and expense to develop, yet we believe that this project has great potential for the vast numbers of individuals with this condition.

I’ve had a compelling interest in the potential of psychedelics to impact our culture and medical practice for more than forty years and believe that the obstacles that held the field back in the past have lifted, making it possible to explore this fascinating and potentially valuable area of research. The rate limiting factor no longer appears to be government regulators, but rather the financing of the actual studies. We have made enormous progress over the last few decades to get to this point, and are now poised to extend our work to a substantive degree. We hope you will be able to help us in this endeavor.

Dr. Grob has told me that they are seeking to raise about $150,000 for an extended follow-up study on psilocybin and end-of-life anxiety; and another $300,000 for the phenethylamine analogue autism study – more expensive since the researchers need to begin with pilot and feasibility studies in this area. The research facility where the work would be carried is a non-profit institution and can accept tax-deductible donations. It would also be possible to channel funds for these projects through the non-profit Green Earth Foundation. To learn more about these research projects and how to support them please contact Dr. Charles Grob at cgrob@labiomed.org

FANTASTIC MUSIC VIDEO

http://www.youtube.com/embed/XMkaBN3x5AM

Music from around the world – guaranteed to make you feel happy and like dancing!

 

Elizabeth Warren speaks out for economic democracy

Every now and then, someone comes along and says something that makes everything clear. Elizabeth Warren just did that, and the world is taking notice.

Quoted on Facebook and distributed by MoveOn.org, her speech has been hitting folks across America. As Tea Party politicians make disingenuous excuses from the right-wing about why the super-rich can’t pay their fair share, Elizabeth Warren sets the record straight.

 

Go to her campaign website to hear and support her campaign for the Senate.

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